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[1] Hi! This is a satellite data-cluster that is tangentially related to the subject in the article, but interesting on its own.
The homonym for Cretan is, unfortunately, cretin--which describes a person with severely stunted physical and mental growth , but, like such words as spastic, idiot, and lunatic, also is a word of less enlightened times (and believe me, I often have a hard time thinking of us as enlightened in the least). buse. Cretin became a medical term in the 18th century, from an Alpine French dialect prevalent in a region where persons with such a condition were especially common (see below); it saw wide medical use in the 19th and early 20th centuries, and then spread more widely in popular English as a markedly derogatory term for a person who behaves stupidly. Because of its pejorative connotations in popular speech, health-care workers have mostly abandoned cretin.
Cretinism is a condition of due to untreated congenital deficiency of thyroid hormones (hypothyroidism) or from prolonged nutritional deficiency of iodine.
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Sailing the poly-blue Aegean
On a hot day in a steamy haze,
Our ship makes a wide looping turn
A few kilometers off
The white house-dappled shore
Of Naxos, parked in the sea
Like a gem in a finding,
The houses and villas
Strung along the shore
And two layers above
Like a three strand pearl necklace
On the stout and broad neck of a Cyclops,
Waiting to leap from the sea,
And use our ship to beat the sea
Into a churning and foaming
Soup of whirlpools and funnels
That suck everything in sight
Into a sapphire blue vortex,
The water cooling each meter,
As it swirls down and cascades
Into Neptune's drain and picks up speed
As it descends into the dark
And lonely bottom of the sea.
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Jack shows how to order in Turkish
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[1] The plot: The plot is of the simplest. Chremylus, a poor but just man, accompanied by his body-servant Cario--the redeeming feature, by the by, of an otherwise dull play, the original type of the comic valet of the stage of all subsequent periods--consults the Delphic Oracle concerning his son, whether he ought not to be instructed in injustice and knavery and the other arts whereby worldly men acquire riches. By way of answer the god only tells him that he is to follow whomsoever he first meets upon leaving the temple, who proves to be a blind and
ragged old man. But this turns out to be no other than Plutus himself, the god of riches, whom Zeus has robbed of his eyesight, so that he may be unable henceforth to distinguish between the just and the unjust. However, succoured by Chremylus and conducted by him to the
Temple of Æsculapius, Plutus regains the use of his eyes. Whereupon all just men, including the god's benefactor, are made rich and prosperous, and the unjust reduced to indigence.
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